[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 4.57 # 俱舍論疏 4.57 俱舍論疏 4.57 - **Language:** Classical Chinese ### [4.57](https://indike.org/pramana/in.bauddha.taisho.1822.4.57) 論「不放逸者至名不放逸」，《正理論》云「專於己利，防身、語、意。放逸相違，名不放逸。」述曰：己利即是三乘涅槃及世愛果。是己所專，舉所依也。防身、語、意，舉作用。放逸相違，明所治。 > The Treatise states: "Heedfulness means \[...\] is called heedfulness." The Nyāyānusāra states: "Devoting oneself to one's own welfare, guarding body, speech, and mind. Being the contrary of heedlessness, it is called heedfulness." The Commentary explains: 'One's own welfare' refers to the nirvāṇa of the three vehicles and beloved worldly fruits. Being that to which one is devoted, it indicates the basis. 'Guarding body, speech, and mind' indicates the function. 'Being the contrary of heedlessness' clarifies what it counteracts. > — English (machine translation) (machine translation) - [Previous: 4.56](https://indike.org/pramana/in.bauddha.taisho.1822.4.56) - [Next: 4.58](https://indike.org/pramana/in.bauddha.taisho.1822.4.58) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1822.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.57) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.57](https://indike.org/pramana/in.bauddha.taisho.1822.4.57) · Pramāṇa