[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 4.72 # 俱舍論疏 4.72 俱舍論疏 4.72 - **Language:** Classical Chinese ### [4.72](https://indike.org/pramana/in.bauddha.taisho.1822.4.72) 論「若爾不應至皆互相應」，外重難也。一有警覺、一無警覺，二既有殊，如何同緣一境？又若有警覺與無警覺二得相應，亦應一切貪、無貪等皆互相應。 > The Treatise states: "If so, they should not \[...\] would all be conjoined with each other." The opponent objects again: One has alertness and one lacks alertness; since the two are distinct, how can they grasp the same intentional object together? Furthermore, if having alertness and lacking alertness can be conjoined, then all greed, non-greed, and so forth should also be conjoined with each other. > — English (machine translation) (machine translation) - [Previous: 4.71](https://indike.org/pramana/in.bauddha.taisho.1822.4.71) - [Next: 4.73](https://indike.org/pramana/in.bauddha.taisho.1822.4.73) - [Up: 4](https://indike.org/pramana/in.bauddha.taisho.1822.4) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.4.72) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.4.72](https://indike.org/pramana/in.bauddha.taisho.1822.4.72) · Pramāṇa