<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1822.5.199 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 5.199

# 俱舍論疏 5.199

俱舍論疏 5.199

- **Language:** Classical Chinese

### [5.199](https://indike.org/pramana/in.bauddha.taisho.1822.5.199)

論「云何所相法即立為能相」，有部難也。若說色等本無今有等是有為相，即是所相立為能相。云何所相法即立為能相？

> On the treatise passage: "How can that which is characterized be established as the characterizer?": the Vaibhāṣika objects. If you say that matter and the like not having existed previously and now existing are the characteristics of the conditioned, this is establishing that which is characterized as the characterizer. How can the phenomenon that is characterized be established as the characterizer?  
> — English (machine translation) (machine translation)

- [Previous: 5.198](https://indike.org/pramana/in.bauddha.taisho.1822.5.198)
- [Next: 5.200](https://indike.org/pramana/in.bauddha.taisho.1822.5.200)
- [Up: 5](https://indike.org/pramana/in.bauddha.taisho.1822.5)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.5.199) — English, machine translation

## Linked texts (2)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.5.179) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.5.28) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1822.5.199](https://indike.org/pramana/in.bauddha.taisho.1822.5.199) · Pramāṇa
