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# 俱舍論疏 5.37

俱舍論疏 5.37

- **Language:** Classical Chinese

### [5.37](https://indike.org/pramana/in.bauddha.taisho.1822.5.37)

論「既是善性至正性離生」，第六明順受也。今詳此定既許有退，今身還得。復云唯是決定生受，非後不定。准此故知，若先入定已能招全五百劫果，即不合退更入無想，劫數定故。或可得招餘蘊異熟，或此重入無想定等。感彼報時，或入報出果，或入果出報。

> \[On\] the treatise's: 'Since it is of a wholesome nature ... the entry into the certainty of rightness (samyaktvaniyāma)': sixth, this explains the nature of its retribution to be experienced. Now, examining this: since it is conceded that this absorption may be lost by falling away, and re-attained in the present life, and it is further said that it definitely ripens only in the next lifetime (upapadyavedanīya) and not in subsequent lives (aparaparyāyavedanīya) or indeterminately (aniyata)—according to this, we know that if one previously entered the absorption and was already able to invite the result lasting a full five hundred kalpas, one should not fall away and enter the non-conception \[absorption\] again, because the number of kalpas is fixed. Or perhaps one may invite the vipāka of the remaining skandhas, or when entering this non-conception absorption repeatedly and inducing that retribution, one enters the retribution to produce the result, or enters the result to produce the retribution.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.5.37) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.5.37](https://indike.org/pramana/in.bauddha.taisho.1822.5.37) · Pramāṇa
