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# 俱舍論疏 5.4

俱舍論疏 5.4

- **Language:** Classical Chinese

### [5.4](https://indike.org/pramana/in.bauddha.taisho.1822.5.4)

「論曰至名眾同分」，就長行中有二：一述有部宗、二引經部難。就述有部宗中，先總、復別。此名總也。「有別實物」，舉其體也。「名為同分」，述其名也。「本論說此名眾同分」，會異名也。

> \[On the passage\] "The Śāstra says: … is called generic similarity": Within the prose commentary there are two parts: first, setting forth the Sarvāstivāda school; second, citing the Sautrāntika objection. Within setting forth the Sarvāstivāda school, there is first the general and then the specific. This is the general: 'There is a distinct real entity' points to its substantial entity; 'is called generic similarity' states its name; 'the root treatise calls this multitude-similarity' harmonizes the variant names.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.5.4) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.5.4](https://indike.org/pramana/in.bauddha.taisho.1822.5.4) · Pramāṇa
