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# 俱舍論疏 5.74

俱舍論疏 5.74

- **Language:** Classical Chinese

### [5.74](https://indike.org/pramana/in.bauddha.taisho.1822.5.74)

論「言異相者至後復修起」，第二明異相也。《婆沙》一百五十二云「問：何故生色界中能初起靜慮，無色而非滅定？答：靜慮由三緣故初起，一因力、二業力、三法爾力。無色由二緣故初起，一因力、二業力。滅定由一緣故初起，謂由說力。唯欲界有佛說故能起現前。不由因力，以餘生中未曾起滅定故。不由業力，以此定非業性故。不由法爾力，以無色中無世界壞故。」《正理論》云「謂滅盡定初起唯在人中。有說者、釋者及有強盛加行力故。」

> Regarding the treatise's statement, "As for their distinct characteristics ... and cultivates and produces it again later": This is the second \[section\], explaining their distinct characteristics. Fascicle 152 of the Vibhāṣā says: "Question: For what reason, when born in the form realm, can one initially produce the dhyānas and the formless \[attainments\], but not the cessation attainment? Answer: The dhyānas are initially produced by virtue of three conditions: first, the power of the cause; second, the power of karma; third, the power of dharmatā. The formless \[attainments\] are initially produced by virtue of two conditions: first, the power of the cause; second, the power of karma. The cessation attainment is initially produced by virtue of only one condition, namely the power of the teaching. It can arise into manifest presence only in the desire realm because the Buddha's teaching exists there. It is not due to the power of the cause, because the cessation attainment was never produced in other lives. It is not due to the power of karma, because this attainment is not karmic in nature. It is not due to the power of dharmatā, because there is no destruction of the world in the formless realm." The Nyāyānusāra says: "The initial arising of the cessation attainment is only among humans, because there are those who teach and explain it, and because there is the power of vigorous prayoga."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.5.74) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.5.74](https://indike.org/pramana/in.bauddha.taisho.1822.5.74) · Pramāṇa
