[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 6.21 # 俱舍論疏 6.21 俱舍論疏 6.21 - **Language:** Classical Chinese ### [6.21](https://indike.org/pramana/in.bauddha.taisho.1822.6.21) 論「如是已說能作因相」，已下第二，三句明俱有因。俱有因者，與俱有法為因，名俱有因。或以俱有法為因，名俱有因。若總出體，即攝一切有為法盡。若相對出體，如下廣釋。 > The Śāstra says, “In this way, the characteristic of the efficient cause has already been explained.” Next, the second \[part\], three lines explain the co-existent cause (sahabhū-hetu). As for the co-existent cause, serving as a cause for co-existent dharmas is named the co-existent cause. Or taking co-existent dharmas as a cause is named the co-existent cause. If positing its essence in general, it subsumes all conditioned dharmas entirely. If positing its essence relatively, it is explained in detail below. > — English (machine translation) (machine translation) - [Previous: 6.20](https://indike.org/pramana/in.bauddha.taisho.1822.6.20) - [Next: 6.22](https://indike.org/pramana/in.bauddha.taisho.1822.6.22) - [Up: 6](https://indike.org/pramana/in.bauddha.taisho.1822.6) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.6.21) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.6.21](https://indike.org/pramana/in.bauddha.taisho.1822.6.21) · Pramāṇa