[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 7.10 # 俱舍論疏 7.10 俱舍論疏 7.10 - **Language:** Classical Chinese ### [7.10](https://indike.org/pramana/in.bauddha.taisho.1822.7.10) 論「謂欲界色至等無間緣」，指事釋也。「或欲界後生欲界、色界二無表色」者，謂身在欲界入有漏六禪也。「或欲界無漏二無表色」，謂無漏六禪也。道、定二戒不竝起故，無欲界後起三種無表。 > On the Śāstra's statement: "Namely, desire-realm matter … equal-and-immediate condition": this explains by pointing to actual cases. As for "or after desire-realm \[matter\], desire-realm and form-realm unmanifest matter (avijñapti-rūpa) arise": this refers to one whose body is in the desire realm entering the six impure dhyānas. As for "or desire-realm and pure (anāsrava) unmanifest matter \[arise\]": this refers to the six pure dhyānas. Because the two restraints of the Path and of concentration do not arise together, there is no arising of three types of unmanifest matter after the desire realm. > — English (machine translation) (machine translation) - [Previous: 7.9](https://indike.org/pramana/in.bauddha.taisho.1822.7.9) - [Next: 7.11](https://indike.org/pramana/in.bauddha.taisho.1822.7.11) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1822.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.7.10) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.7.10](https://indike.org/pramana/in.bauddha.taisho.1822.7.10) · Pramāṇa