[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 7.42 # 俱舍論疏 7.42 俱舍論疏 7.42 - **Language:** Classical Chinese ### [7.42](https://indike.org/pramana/in.bauddha.taisho.1822.7.42) 論「應作四句至第二句」，答也。准前第三句是從等無間緣生亦心無間，此第一句是從心等無間生，非定無間。初剎那定，及心位皆從心等無間生，非次定後起故。是今第一句也。前第四是不從心等無間緣生，亦非心無間。二定第二剎那及出定心上四相，此皆非心等無間，是次定後起故。是今第二句。 > On the Śāstra's statement: "One should frame the four alternatives … the second alternative": this is the reply. In accordance with the previous third alternative, which was born from an equal-and-immediate condition and also immediate to the mind, this first alternative is born from the mind as equal-and-immediate, but not immediate to the absorption. The initial kṣaṇa of absorption and the state of mind are both born from the mind as equal-and-immediate, but because they do not arise immediately after the absorption, they constitute the present first alternative. The previous fourth was neither born from the mind as an equal-and-immediate condition nor immediate to the mind. The second kṣaṇa of the two absorptions and the four characteristics on the mind emerging from absorption are both not equal-and-immediate to the mind, but because they arise immediately after the absorption, they constitute the present second alternative. > — English (machine translation) (machine translation) - [Previous: 7.41](https://indike.org/pramana/in.bauddha.taisho.1822.7.41) - [Next: 7.43](https://indike.org/pramana/in.bauddha.taisho.1822.7.43) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1822.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.7.42) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.7.42](https://indike.org/pramana/in.bauddha.taisho.1822.7.42) · Pramāṇa