[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 7.7 # 俱舍論疏 7.7 俱舍論疏 7.7 - **Language:** Classical Chinese ### [7.7](https://indike.org/pramana/in.bauddha.taisho.1822.7.7) 論「除阿羅漢至等無間緣性」，第二釋等無間緣也。此文是出等無間緣體也。謂一切已生即是過去、現在心、心所法，唯除羅漢臨涅槃心，雖是已生，非等無間，無後心故。 > On the Śāstra's statement: "Excepting the arhat\['s final mind\] … is the nature of an equal-and-immediate condition (samanantara-pratyaya)": this is the second \[section\], explaining the equal-and-immediate condition. This passage presents the intrinsic nature (svabhāva) of the equal-and-immediate condition. That is, all arisen \[dharmas\] are past and present minds (citta) and mental factors (caitta), exclusively excepting the mind of an arhat immediately prior to nirvāṇa; although that \[mind\] has arisen, it is not an equal-and-immediate \[condition\] because there is no subsequent mind. > — English (machine translation) (machine translation) - [Previous: 7.6](https://indike.org/pramana/in.bauddha.taisho.1822.7.6) - [Next: 7.8](https://indike.org/pramana/in.bauddha.taisho.1822.7.8) - [Up: 7](https://indike.org/pramana/in.bauddha.taisho.1822.7) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.7.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.7.7](https://indike.org/pramana/in.bauddha.taisho.1822.7.7) · Pramāṇa