[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 8.207 # 俱舍論疏 8.207 俱舍論疏 8.207 - **Language:** Classical Chinese ### [8.207](https://indike.org/pramana/in.bauddha.taisho.1822.8.207) 論「此經意遮至定順生受」，論主通經。就中有三：一順通、二反通、三責迷文。此順通也。言無間者，有其二義：一定生地獄，不往餘趣間，故名無間也。二定受生報，不為餘生間，故名無間。非是無中有間。 > \[On the\] Śāstra's \[words\], "The intention of this sūtra is to rule out... is definitely experienced in the next birth": the master of the treatise resolves the sūtra. Within this, there are three parts: first, a direct explanation; second, a counter-refutation; third, rebuking their confusion over the text. This is the direct explanation. The word "without interval" (anantara) has two meanings: first, one is definitely born in hell and is not interrupted by going to any other destiny; hence it is called "without interval". Second, the retribution of the next birth is definite and is not interrupted by another life; hence it is called "without interval". It does not mean being without the interval of an intermediate existence. > — English (machine translation) (machine translation) - [Previous: 8.206](https://indike.org/pramana/in.bauddha.taisho.1822.8.206) - [Next: 8.208](https://indike.org/pramana/in.bauddha.taisho.1822.8.208) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1822.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.8.207) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.8.207](https://indike.org/pramana/in.bauddha.taisho.1822.8.207) · Pramāṇa