[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 8.33 # 俱舍論疏 8.33 俱舍論疏 8.33 - **Language:** Classical Chinese ### [8.33](https://indike.org/pramana/in.bauddha.taisho.1822.8.33) 論「故經部師至不依色轉」，論主述經部宗。彼宗意云：若於因中不厭於色，所招心果與色俱生依色而轉。若於因中厭於色，果中心等不與色俱不依色轉。《正理》破云「此亦非理。若引因力令彼心等相續轉者，善與染心現在前位，心等相續應無所依。又如有情在欲、色界，引因力故，心等相續與色俱生依色而轉。如是有情在無色界，引因力故，心等相續與眾同分、命根俱生，不依於色唯依同分、命根而轉。既許欲、色有情心等不依色身定無轉義，何因無色有情心等都無所依而有轉義？」 > On the Śāstra's statement: "Therefore the Sautrāntika teachers \[say\] ... \[proceeding without reliance on matter\]": the author of the Śāstra sets forth the Sautrāntika tenet. Their school's intention is: if at the stage of the cause one is not averse to matter, the mental result that is brought about arises along with matter and proceeds relying on matter. If at the stage of the cause one is averse to matter, in the result the mind and \[mental factors\] do not accompany matter and proceed without reliance on matter. The \*Nyāyānusāra\* refutes this, saying: "This too is unreasonable. If the power of the project-cause were to make that continuity of mind and \[mental factors\] proceed, then at the time when good and defiled minds are present, the continuity of mind and \[mental factors\] would have no basis. Furthermore, just as when sentient beings are in the desire and form realms, through the power of the project-cause their continuity of mind and \[mental factors\] arises along with matter and proceeds relying on matter, so too when sentient beings are in the formless realm, through the power of the project-cause their continuity of mind and \[mental factors\] arises along with the generic similarity and the life-faculty, and without relying on matter proceeds relying solely on generic similarity and the life-faculty. Since it is admitted that for sentient beings in the desire and form realms, their mind and \[mental factors\] can never proceed without relying on the physical body, on what basis could the mind and \[mental factors\] of sentient beings in the formless realm proceed having no basis whatsoever?" > — English (machine translation) (machine translation) - [Previous: 8.32](https://indike.org/pramana/in.bauddha.taisho.1822.8.32) - [Next: 8.34](https://indike.org/pramana/in.bauddha.taisho.1822.8.34) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1822.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.8.33) — English, machine translation ## Linked texts (1) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.21.6.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.8.33](https://indike.org/pramana/in.bauddha.taisho.1822.8.33) · Pramāṇa