<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1822.8.51 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 8.51

# 俱舍論疏 8.51

俱舍論疏 8.51

- **Language:** Classical Chinese

### [8.51](https://indike.org/pramana/in.bauddha.taisho.1822.8.51)

論「今此所言至當知亦爾」，答也。今此中答不同縛馬答也。謂於前說，欲界諸處有情未離貪者，身中所有貪名欲貪，此所隨增，名欲界繫。色界十八處、無色界四處有情所有貪，名色、無色貪，當知亦爾。

> On the Śāstra's statement: "Now what is said here ... should be known likewise": this is the reply. Now the reply here is not like the reply about tying a horse. That is to say, among the previously explained bases of the desire realm, for sentient beings who have not separated from greed, whatever greed exists in their bodies is called desire-greed; that in which this grows concurrently is called bound to the desire realm. The greed possessed by sentient beings in the eighteen bases of the form realm and the four bases of the formless realm is called form-greed and formless-greed; it should be known likewise.  
> — English (machine translation) (machine translation)

- [Previous: 8.50](https://indike.org/pramana/in.bauddha.taisho.1822.8.50)
- [Next: 8.52](https://indike.org/pramana/in.bauddha.taisho.1822.8.52)
- [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1822.8)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.8.51) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1822.8.51](https://indike.org/pramana/in.bauddha.taisho.1822.8.51) · Pramāṇa
