[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822) › 8.72 # 俱舍論疏 8.72 俱舍論疏 8.72 - **Language:** Classical Chinese ### [8.72](https://indike.org/pramana/in.bauddha.taisho.1822.8.72) 論「迦濕彌羅國至無覆無記」，重引經證無覆無記。此經有部誦故，言婆沙師誦也。經既言異熟起已名那落迦，故知趣體即是異熟無記性也。「於捺落迦中」者，是地獄處名也。那落迦者，是有情趣名也。從諂生業名曲，從嗔生業謂穢，從貪生業謂濁。 > On the Śāstra's statement: "Kashmir ... non-obscured and neutral": this again cites a sūtra to prove that it is non-obscured and neutral. Because this sūtra was recited by the Sarvāstivādins, it says "recited by the Vaibhāṣikas". Since the sūtra says that once maturation has arisen it is called \*naraka\*, it is known that the essence of a destiny is precisely of a neutral nature that is maturation. "In \*naraka\*" is the name of the hell location; \*nāraka\* is the name of the destiny of sentient beings. Karma arising from deceit is called "crooked"; karma arising from hatred is called "filthy"; karma arising from greed is called "turbid". > — English (machine translation) (machine translation) - [Previous: 8.71](https://indike.org/pramana/in.bauddha.taisho.1822.8.71) - [Next: 8.73](https://indike.org/pramana/in.bauddha.taisho.1822.8.73) - [Up: 8](https://indike.org/pramana/in.bauddha.taisho.1822.8) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.8.72) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.8.61) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1822.8.72](https://indike.org/pramana/in.bauddha.taisho.1822.8.72) · Pramāṇa