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# 俱舍論疏 8.73

俱舍論疏 8.73

- **Language:** Classical Chinese

### [8.73](https://indike.org/pramana/in.bauddha.taisho.1822.8.73)

論「若如是者至所隨增故」，引文難也。若趣唯是異熟無記，即合唯是修道煩惱，及是一切遍行隨眠之所隨增。何故《品類足》說一切隨眠所隨增也？故知非唯異熟無記唯修所斷通染污也。

> On the Śāstra's statement: "If that is so ... because they grow concurrently": this cites a text to object. If a destiny were exclusively neutral maturation, then it should only be defilements abandoned by the path of cultivation and all universal anuśayas that grow concurrently with it. Why does the \*Prakaraṇapāda\* say that all anuśayas grow concurrently? Therefore it is known that it is not exclusively neutral maturation abandoned only by cultivation, but also extends to defilements.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1822~en-mt.8.73) — English, machine translation

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Source: [https://indike.org/pramana/in.bauddha.taisho.1822.8.73](https://indike.org/pramana/in.bauddha.taisho.1822.8.73) · Pramāṇa
