[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 1.19 # 俱舍論頌疏論本 1.19 俱舍論頌疏論本 1.19 - **Language:** Classical Chinese ### [1.19](https://indike.org/pramana/in.bauddha.taisho.1823.1.19) 第三弘持正法者，自青蓮罷笑、白毫掩色，邪徒紛糺、正法陵遲，雨眾三德之談、米齋六句之說，殘我花苑、泊我清流。論主方欲掃彼邪雲、光斯佛日，製論之意其在茲乎。故下文云：「上來所說種種法門，皆為弘持世尊教法。」又三藏教興，皆有四意，故《婆沙》云：「說素怛纜藏，依力等流：一為眾生得增上心學論道故；二為眾生種種雜說故；三令眾生種善根故；四為眾生未入正法令入正法故。說毘奈耶藏，依悲等流：一為眾生得增上戒學論道故；二為眾生說諸學處故；三為眾生已種善根者令相續成就故；四令已入正法者受持正法故。說阿毘達磨藏，依無畏等流：一為眾生得增上慧學論道故；二為分別諸法自相、共相故；三為已成就者令得正解脫故；四為已受持學處者通達諸法真實相故。」 > Third, concerning widely upholding the true Dharma: ever since the blue lotus ceased to smile and the white curl concealed its radiance, false disciples have swarmed in confusion and the true Dharma has declined. The discourse on the three qualities by the followers of the Varṣā \[Sāṃkhya\] and the doctrine of the six categories by the grain-eating \[Vaiśeṣika\] have laid waste to our flower garden and muddied our clear stream. The author of the treatise, just wishing to sweep away those clouds of falsehood and make this sun of the Buddha shine bright, composed this treatise precisely for this reason. Therefore a verse below says: "The various doctrines explained above / are all to widely uphold the teachings of the World-Honoured One." Furthermore, the emergence of the teachings of the Three Baskets each has four purposes; thus the \*Vibhāṣā\* says: "The Sūtra Piṭaka is preached as the outpour of \[the Buddha's\] powers: first, to enable sentient beings to attain the discipline of higher mind (adhiśikṣā in samādhi); second, to give sentient beings diverse explanations; third, to cause sentient beings to plant roots of goodness; fourth, to cause sentient beings who have not yet entered the true Dharma to enter the true Dharma. The Vinaya Piṭaka is preached as the outpour of compassion: first, to enable sentient beings to attain the discipline of higher morality (adhiśīla); second, to teach sentient beings the various training rules (śikṣāpada); third, to cause sentient beings who have already planted roots of goodness to bring them to continuous maturation; fourth, to cause those who have already entered the true Dharma to accept and uphold the true Dharma. The Abhidharma Piṭaka is preached as the outpour of fearlessness (vaiśāradya): first, to enable sentient beings to attain the discipline of higher wisdom (adhiprajñā); second, to distinguish the specific and universal characteristics of all dharmas; third, to cause those who have already attained maturity to reach correct liberation; fourth, to cause those who have already accepted and upheld the training rules to penetrate the true nature of all dharmas." > — English (machine translation) (machine translation) - [Previous: 1.18](https://indike.org/pramana/in.bauddha.taisho.1823.1.18) - [Next: 1.20](https://indike.org/pramana/in.bauddha.taisho.1823.1.20) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.1823.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.1.19) — English, machine translation ## Linked texts (1) - [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.1.12) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.1.19](https://indike.org/pramana/in.bauddha.taisho.1823.1.19) · Pramāṇa