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# 俱舍論頌疏論本 10.67

俱舍論頌疏論本 10.67

- **Language:** Classical Chinese

### [10.67](https://indike.org/pramana/in.bauddha.taisho.1823.10.67)

「有情由食住，段欲體唯三。  
非色不能益，自根解脫故。  
觸思識三食，有漏通三界。  
意成及求生，食香中有起。  
前二益此世，所依及能依。  
後二於當有，引及起如次。」

> "Sentient beings are maintained by food; physical food belongs to desire and has only three substances.  
> Color-form is not, because it cannot benefit its own sense faculty, and due to liberation.  
> Contact, volition, and consciousness are three foods; being contaminated, they extend to the three realms.  
> Mind-made, seeking rebirth, and scent-eating describe the intermediate existence arising.  
> The first two benefit this world, the support and the supported;  
> The latter two, for future existence, attract and produce, respectively."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.10.67) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.30.7) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.10.31) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.15.25) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.10.67](https://indike.org/pramana/in.bauddha.taisho.1823.10.67) · Pramāṇa
