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# 俱舍論頌疏論本 10.77

俱舍論頌疏論本 10.77

- **Language:** Classical Chinese

### [10.77](https://indike.org/pramana/in.bauddha.taisho.1823.10.77)

「斷善根與續，離染退死生，  
許唯意識中，死生唯捨受。  
非定無心二，二無記涅槃。  
漸死足臍心，最後意識滅，  
下人天不生，斷末摩水等。」

> "Severing the roots of good and reconnecting them,  
> Detachment, falling away, death, and birth  
> Are accepted as occurring only within mental consciousness;  
> Death and birth are associated only with neutral feeling.  
> They are not in absorption, nor in the unconscious; these two;  
> Nirvāṇa is entered through two non-defined \[consciousnesses\].  
> In gradual death: feet, navel, heart;  
> The mental consciousness ceases last;  
> In the lower, humans, gods, and the unborn;  
> Severance of the marmans by water and so forth."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.10.77) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.30.9) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.10.33) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.15.27) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.10.77](https://indike.org/pramana/in.bauddha.taisho.1823.10.77) · Pramāṇa