[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 11.6 # 俱舍論頌疏論本 11.6 俱舍論頌疏論本 11.6 - **Language:** Classical Chinese ### [11.6](https://indike.org/pramana/in.bauddha.taisho.1823.11.6) 釋曰：初句總標，餘句別釋。洛叉，此云億，論云：「許此三千大千世界如是安立形量不同，謂諸有情業增上力，先於最下，依止虛空有風輪生，其量廣無數，厚十六億踰繕那，如是風輪其體堅密，假使有一大諾健那（此云露形神），以金剛輪奮威懸擊，金剛有碎，風輪無損。又諸有情業增上力，起大雲雨，澍風輪上，渧如車軸，積水成輪，於未凝結位深十一億二萬踰繕那。問：『如何水輪不傍流散？』答：『有餘師說：一切有情業力所持，令不流散，如所飲食未熟變時，終不流移墮於熟藏。有餘師說：由風力持，令不流散，如篅持穀。』有情業力感別風起，搏擊此水，上結成金。如熟乳停上凝成瞙，故水輪減，唯厚八洛叉，餘轉成金輪，厚三億二萬二輪，廣量其數是同，謂徑十二億三千四百半，周圍其邊數成三倍，謂周圍量成三十六億一萬三百五十踰繕那。」 > The explanation says: The first line states it in general, while the remaining lines explain it in detail. A lakṣa is here translated as a hundred thousand. The treatise says: "It is accepted that this trichiliocosm is thus established with diverse shapes and measurements. That is to say, through the predominant power of the karma of sentient beings, first, at the very bottom, supported by space, a wind-mandala is produced. Its measurement is countless in breadth and sixteen hundred thousand yojanas in thickness. Such a wind-mandala is solid and dense in substance; even if a great nagnata (here translated as a naked spirit) were to wield his power and strike it from aloft with a vajra wheel, the vajra would shatter, but the wind-mandala would suffer no harm. Furthermore, through the predominant power of the karma of sentient beings, great rain-clouds arise and pour onto the wind-mandala, the drops like chariot axles, accumulating water to form a mandala. Before it congeals, it is eleven hundred thousand and twenty thousand yojanas deep. Question: 'Why does the water-mandala not disperse by flowing sideways?' Answer: 'Other masters say: It is held by the karmic power of all sentient beings, causing it not to flow and disperse, just as food and drink that has not yet digested and transformed never shifts and falls into the intestine. Other masters say: It is held by the power of the wind, causing it not to disperse, just as a granary holds grain.' Induced by the karmic power of sentient beings, a distinct wind arises, churning and beating this water, so that the upper part congeals into gold. Just as when boiled milk stands, a film congeals on top, so the water-mandala decreases, remaining only eight lakṣas thick, while the rest turns into a gold-mandala three hundred thousand and twenty thousand \[yojanas\] thick. The breadth and measurement of the two mandalas are the same, that is, twelve hundred thousand three thousand four hundred and a half in diameter, and the measurement of their circumference is threefold, that is, the measurement of the circumference is thirty-six hundred thousand ten thousand three hundred and fifty yojanas." > — English (machine translation) (machine translation) - [Previous: 11.5](https://indike.org/pramana/in.bauddha.taisho.1823.11.5) - [Next: 11.7](https://indike.org/pramana/in.bauddha.taisho.1823.11.7) - [Up: 11](https://indike.org/pramana/in.bauddha.taisho.1823.11) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.11.6) — English, machine translation ## Linked texts (3) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.31.6) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.11.6) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.16.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.11.6](https://indike.org/pramana/in.bauddha.taisho.1823.11.6) · Pramāṇa