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# 俱舍論頌疏論本 11.85

俱舍論頌疏論本 11.85

- **Language:** Classical Chinese

### [11.85](https://indike.org/pramana/in.bauddha.taisho.1823.11.85)

釋曰：諸處壽量皆有中夭，除北俱盧洲，彼定千歲。此言諸處有中夭者，約處所說，非別有情，以諸處中有別有情不中夭故。謂住覩史多天一生所繫菩薩，及最後有菩薩（謂王宮身也）、佛記（樹提伽也）、佛使（耆婆也）、隨信隨法行（見道聖人）菩薩、輪王母，懷彼二胎時，此等亦無中夭。

> The commentary says: In the lifespans of all places there is premature death, except in Uttarakuru, where it is fixed at one thousand years. This statement that there is premature death in all places is said with respect to the places, not to specific sentient beings, because among the various places there are specific sentient beings who do not die prematurely. Namely: a bodhisattva bound to one last rebirth residing in the Tuṣita heaven; a bodhisattva in his final existence (meaning the body in the royal palace); one prophesied by the Buddha (such as Jyotiṣka); an envoy of the Buddha (such as Jīvaka); a follower by faith or follower by Dharma (a noble person on the path of seeing); a bodhisattva; and the mother of a cakravartin while pregnant with those two fetuses—these likewise have no premature death.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.11.85) — English, machine translation

## Linked texts (2)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.31.48) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.11.50) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.11.85](https://indike.org/pramana/in.bauddha.taisho.1823.11.85) · Pramāṇa
