[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 13.33 # 俱舍論頌疏論本 13.33 俱舍論頌疏論本 13.33 - **Language:** Classical Chinese ### [13.33](https://indike.org/pramana/in.bauddha.taisho.1823.13.33) 第七別解脫戒證者，若無無表，則亦應無別解脫戒。以受戒後雖起異緣惡無記心，而名苾芻，明知別有無表戒色名別解脫戒，惡無記中相續而轉，名苾芻等。 > Seventh, as for the proof from prātimokṣa morality: if there were no avijñapti, there should also be no prātimokṣa morality. Because after receiving the precepts, although evil or avyākṛta minds directed toward different conditions arise, one is still called a bhikṣu; one clearly knows that there is separately an avijñapti precept-form called prātimokṣa morality, which continues to function within evil and avyākṛta states, whereby one is called a bhikṣu and so forth. > — English (machine translation) (machine translation) - [Previous: 13.32](https://indike.org/pramana/in.bauddha.taisho.1823.13.32) - [Next: 13.34](https://indike.org/pramana/in.bauddha.taisho.1823.13.34) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1823.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.13.33) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.13.33](https://indike.org/pramana/in.bauddha.taisho.1823.13.33) · Pramāṇa