[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 13.35 # 俱舍論頌疏論本 13.35 俱舍論頌疏論本 13.35 - **Language:** Classical Chinese ### [13.35](https://indike.org/pramana/in.bauddha.taisho.1823.13.35) 從此經部會通前說。且三色者，是定境色，非無表色。瑜伽（此云相應，謂心境相應也）師說：「修靜慮時，定力所生定境界色，非眼根見，故名無見。不障處所，故名無對。」 > From here, the Sautrāntikas reconcile and explain the previous statements. First, as for the three forms, \[the third\] is the form that is the object of samādhi, not avijñapti-rūpa. The Yogācāras (here translated as "corresponding", meaning the correspondence of mind and object) say: "When cultivating dhyāna, the form of the objective sphere of samādhi produced by the power of samādhi is not seen by the eye-faculty, hence it is called invisible. It does not obstruct space, hence it is called offering no resistance." > — English (machine translation) (machine translation) - [Previous: 13.34](https://indike.org/pramana/in.bauddha.taisho.1823.13.34) - [Next: 13.36](https://indike.org/pramana/in.bauddha.taisho.1823.13.36) - [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1823.13) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.13.35) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.13.90) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.13.35](https://indike.org/pramana/in.bauddha.taisho.1823.13.35) · Pramāṇa