<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1823.13.78 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 13.78

# 俱舍論頌疏論本 13.78

俱舍論頌疏論本 13.78

- **Language:** Classical Chinese

### [13.78](https://indike.org/pramana/in.bauddha.taisho.1823.13.78)

從此第二，明等起義，引經難起，故論云：「如上所言，見所斷惑不能發表；若爾，何緣契經中說由邪見故，起邪思惟、邪語、邪業及邪命等（解云：邪見是見所斷惑。既從邪見發邪語等，如何見惑不發表乎）？此不相違（總答）。何以故（徵也）？」頌曰：

> From here, second, to clarify the meaning of motivation, a sutra is cited to raise an objection. Therefore the treatise says: "As stated above, afflictions abandoned by seeing cannot manifest information. If so, for what reason does the sutra say: 'Due to wrong view, wrong intention, wrong speech, wrong action, and wrong livelihood, etc., arise' (Explanation: Wrong view is an affliction abandoned by seeing. Since wrong speech, etc., are produced from wrong view, how can afflictions of seeing not manifest information)? There is no contradiction here (general answer). Why (inquiry)?" A verse says:  
> — English (machine translation) (machine translation)

- [Previous: 13.77](https://indike.org/pramana/in.bauddha.taisho.1823.13.77)
- [Next: 13.79](https://indike.org/pramana/in.bauddha.taisho.1823.13.79)
- [Up: 13](https://indike.org/pramana/in.bauddha.taisho.1823.13)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.13.78) — English, machine translation

## Linked texts (1)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.13.213) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1823.13.78](https://indike.org/pramana/in.bauddha.taisho.1823.13.78) · Pramāṇa
