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# 俱舍論頌疏論本 14.109

俱舍論頌疏論本 14.109

- **Language:** Classical Chinese

### [14.109](https://indike.org/pramana/in.bauddha.taisho.1823.14.109)

從此第六，明娶妻不犯，論云：「諸有先受近事律儀，後娶妻妾，於彼妻妾，先受戒時，得律儀不（問也）？理實應得，勿但於一分得別解脫律儀（答也）。若爾，云何後非犯戒（難也）？」頌曰：

> From here, the sixth part explains that marrying a wife is not an infraction. The treatise says: "When someone who has previously undertaken the discipline of a lay follower subsequently marries wives and concubines, did he obtain the discipline with respect to those wives and concubines at the time of previously taking the precepts? (This is a question.) In principle, he should have obtained it, lest he obtain prātimokṣa discipline only with respect to a single part. (This is an answer.) If so, why is it not an infraction of the precepts later on? (This is an objection.)" The verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.14.109) — English, machine translation

## Linked texts (1)

- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.14.60) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.14.109](https://indike.org/pramana/in.bauddha.taisho.1823.14.109) · Pramāṇa
