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# 俱舍論頌疏論本 14.60

俱舍論頌疏論本 14.60

- **Language:** Classical Chinese

### [14.60](https://indike.org/pramana/in.bauddha.taisho.1823.14.60)

有覆及無覆，唯成就現在者，明無記表也。唯成就現在者，謂無記表唯法俱得，成現在世，無前後得，不成過、未，法力劣故。此無記表性昧鈍故，從他起故，唯成現在。有覆無記等能發之心雖是無記，不隨他起，通成三世，謂無記心名為劣心，無記表業從劣心起，其力倍劣彼能起心，故表成現，心成三世，有差別也。

> "Obscured and unobscured \[neutral ones\] are possessed only in the present": this clarifies neutral manifestations. "Are possessed only in the present" means that for neutral manifestations, possession occurs only simultaneously with the phenomenon, so they are possessed in the present tense; there is no prior or subsequent possession, and they are not possessed as past or future, because the power of the phenomenon is weak. Because this neutral manifestation is by nature dull and obtuse and arises following something else, it is possessed only in the present. Although the mind capable of generating them—such as obscured neutral minds—is neutral, it does not arise following something else, and its possession extends across the three times. A neutral mind is called an inferior mind; neutral manifest karma arises from an inferior mind, and its power is doubly inferior to that mind capable of generating it. Therefore, manifestation is possessed in the present, while mind is possessed in the three times—there is a difference.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.14.60) — English, machine translation

## Linked texts (1)

- [俱舍論疏](https://indike.org/pramana/in.bauddha.taisho.1822.14.79) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.14.60](https://indike.org/pramana/in.bauddha.taisho.1823.14.60) · Pramāṇa
