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# 俱舍論頌疏論本 15.22

俱舍論頌疏論本 15.22

- **Language:** Classical Chinese

### [15.22](https://indike.org/pramana/in.bauddha.taisho.1823.15.22)

犯二如負財者，薩婆多宗釋犯重不捨戒也。所以然者，非犯一邊，一切律儀應遍捨故，如犯僧殘等，亦不捨戒也。然有二名，謂持、犯戒。如有財者，負他債時名為富人及負債者。犯戒亦爾，若於所犯發露悔除，名具尸羅，不名犯戒。如還債者但名富人。

> Regarding 'committing \[an offense entails\] both, like being in debt': this is the Sarvāstivāda school's explanation that committing a major offense does not relinquish the vows. Why is this so? It is not that by committing one aspect, all vows should be entirely relinquished, just as in committing a saṃghāvaśeṣa or the like, one also does not relinquish the vows. However, there are two designations: keeping the vows and violating the vows. Just as a wealthy person, when incurring debts to others, is called both a wealthy person and a debtor; violating vows is also like this: if one confesses and expiates the offense committed, one is called endowed with śīla, not called a violator of vows, just as one who repays debts is called simply a wealthy person.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.15.22) — English, machine translation

## Linked texts (3)

- [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.15.61) — Classical Chinese
- [仁王經疏](https://indike.org/pramana/in.bauddha.taisho.1708.3.40) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.15.12) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.15.22](https://indike.org/pramana/in.bauddha.taisho.1823.15.22) · Pramāṇa
