[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 16.13 # 俱舍論頌疏論本 16.13 俱舍論頌疏論本 16.13 - **Language:** Classical Chinese ### [16.13](https://indike.org/pramana/in.bauddha.taisho.1823.16.13) 四令純白盡者，謂取前離四靜慮，一一地中第九無間思，此有四思，令純白盡，謂各能永斷當地善法故。論云：「何緣諸地有漏善法，唯最後道能斷非餘？以諸善法非自性斷，斷已有容現在前故。然由緣彼煩惱盡時，方說名為斷彼善法，善法爾時得離繫故。由此乃至緣彼煩惱餘一品在，斷義不成，善法爾時未離繫故。」解云：緣縛斷者，有漏善法被煩惱縛，斷此能緣九品惑盡。善法離繫，名緣縛斷，斷已不行，名自性斷。善法斷已，容現行故，非自性斷。斷善法者，不斷善體，但斷善上能緣煩惱，成就善故，故得現行。言容行者，謂善憂根斷已不行，所餘善法斷已皆行，故致「容」言也。 > \[Regarding\] 'four cause the purely white to be exhausted': taking the ninth uninterrupted volitions in each stage of separating from the four dhyānas, these are four volitions that cause the purely white to be exhausted, meaning each can abandon forever the wholesome dharmas of its own stage. The treatise states: 'For what reason are the defiled wholesome dharmas of each stage abandoned only by the final path and not by the others? Because wholesome dharmas are not abandoned by intrinsic nature, since after being abandoned they can still manifest. Rather, only when the defilements taking them as object are exhausted are those wholesome dharmas said to be abandoned, because the wholesome dharmas at that time attain freedom from bondage. Hence, as long as even one grade of defilement taking them as object remains, the meaning of abandonment is not established, because the wholesome dharmas at that time are not yet freed from bondage.' Explanation: As for abandonment through object-bondage, defiled wholesome dharmas are bound by defilements; when the nine grades of afflictions that take them as object are completely abandoned, the wholesome dharmas are freed from bondage, which is termed abandonment through object-bondage. When something does not operate after abandonment, that is called abandonment by intrinsic nature. Because wholesome dharmas may still manifest after being abandoned, they are not abandoned by intrinsic nature. Abandoning wholesome dharmas does not abandon the substance of the wholesome, but only abandons the defilements taking the wholesome as object; since one still possesses the wholesome, it can manifest. Saying 'can manifest' means that while the wholesome grief faculty does not operate after being abandoned, all remaining wholesome dharmas do operate after being abandoned; hence the word 'can' is used. > — English (machine translation) (machine translation) - [Previous: 16.12](https://indike.org/pramana/in.bauddha.taisho.1823.16.12) - [Next: 16.14](https://indike.org/pramana/in.bauddha.taisho.1823.16.14) - [Up: 16](https://indike.org/pramana/in.bauddha.taisho.1823.16) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.16.13) — English, machine translation ## Linked texts (3) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.41.8) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.16.8) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.21.44) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.16.13](https://indike.org/pramana/in.bauddha.taisho.1823.16.13) · Pramāṇa