[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 18.36 # 俱舍論頌疏論本 18.36 俱舍論頌疏論本 18.36 - **Language:** Classical Chinese ### [18.36](https://indike.org/pramana/in.bauddha.taisho.1823.18.36) 打心出佛血，害後無學無者，無者，無無間也。此無字通兩處：一、不起殺心，但起打心，出佛身血無無間罪。二、殺後無學亦無無間，謂殺時未成無學，將死時方成無學，名後無學也。 > "Drawing the Buddha's blood with intent to strike, or killing a subsequent non-learner, does not constitute it": "does not constitute it" means there is no act of immediate retribution. This word "does not" applies to two places: first, if one does not produce an intention to kill, but only produces an intention to strike, drawing blood from the Buddha's body does not constitute the sin of immediate retribution; second, killing a subsequent non-learner also does not constitute an immediate retribution—meaning that at the time of the killing \[the victim\] had not yet become a non-learner (aśaikṣa), and only when on the verge of death did he become a non-learner, which is called a 'subsequent non-learner.'" > — English (machine translation) (machine translation) - [Previous: 18.35](https://indike.org/pramana/in.bauddha.taisho.1823.18.35) - [Next: 18.37](https://indike.org/pramana/in.bauddha.taisho.1823.18.37) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1823.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.18.36) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.18.36](https://indike.org/pramana/in.bauddha.taisho.1823.18.36) · Pramāṇa