<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.taisho.1823.18.6 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 18.6

# 俱舍論頌疏論本 18.6

俱舍論頌疏論本 18.6

- **Language:** Classical Chinese

### [18.6](https://indike.org/pramana/in.bauddha.taisho.1823.18.6)

一殺生加行者，一謂出佛身血，是殺生加行罪，以如來身不可害故，無根本也。問：「破僧是虛誑語，何緣名破僧？」答：「因受果名，誑語是因，僧破是果，謂因誑語僧方破故，或此誑語能破僧故，名為破僧，從用為名。」

> "One preparatory action of taking life" means that shedding the blood of the Buddha is a preparatory sin of taking life; because the Tathāgata's body cannot be killed, there is no fundamental \[act of murder\]. Question: "Splitting the Saṅgha is false speech (mṛṣāvāda); why is it called 'splitting the Saṅgha'?" Answer: "The cause receives the name of the effect: false speech is the cause and the schism of the Saṅgha is the effect. That is, because the Saṅgha is only split due to false speech, or because this false speech is able to split the Saṅgha, it is called 'splitting the Saṅgha,' taking its name from its function."  
> — English (machine translation) (machine translation)

- [Previous: 18.5](https://indike.org/pramana/in.bauddha.taisho.1823.18.5)
- [Next: 18.7](https://indike.org/pramana/in.bauddha.taisho.1823.18.7)
- [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1823.18)

## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.18.6) — English, machine translation

---
Source: [https://indike.org/pramana/in.bauddha.taisho.1823.18.6](https://indike.org/pramana/in.bauddha.taisho.1823.18.6) · Pramāṇa
