[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 18.70 # 俱舍論頌疏論本 18.70 俱舍論頌疏論本 18.70 - **Language:** Classical Chinese ### [18.70](https://indike.org/pramana/in.bauddha.taisho.1823.18.70) 被折身無忿者，明戒、忍二也。若時菩薩被折身支，心無少忿，齊此所修戒、忍圓滿。折身不報，淨戒圓滿。心無忿故，忍辱圓滿。 > 'Having his body mutilated without anger' explains the two \[pāramitās\] of morality and patience. When the bodhisattva had his limbs mutilated and his mind had not the slightest anger, at this point his cultivation of morality and patience was brought to completion. Not retaliating when his body was mutilated was the perfection of pure morality. Because his mind was without anger, patience was brought to completion. > — English (machine translation) (machine translation) - [Previous: 18.69](https://indike.org/pramana/in.bauddha.taisho.1823.18.69) - [Next: 18.71](https://indike.org/pramana/in.bauddha.taisho.1823.18.71) - [Up: 18](https://indike.org/pramana/in.bauddha.taisho.1823.18) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.18.70) — English, machine translation ## Linked texts (1) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.18.83) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.18.70](https://indike.org/pramana/in.bauddha.taisho.1823.18.70) · Pramāṇa