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# 俱舍論頌疏論本 19.31

俱舍論頌疏論本 19.31

- **Language:** Classical Chinese

### [19.31](https://indike.org/pramana/in.bauddha.taisho.1823.19.31)

撥無者，撥無因果，名為邪見。邪即是見，名為邪見，持業釋也。劣謂勝者，於劣謂勝，名為見取。見謂身見、邊見、邪見，執此三見以為勝故，名為見取，見之取故，是依主釋也。除三見外，執餘有漏以為勝者亦名見取，理實應立見等取名，略去等言，但名見取。

> Regarding "denial": denying cause and effect is called wrong view (mithyādṛṣṭi). That which is wrong is itself the view, hence it is called wrong view—a karmadhāraya compound. Regarding "judging the inferior as superior": judging what is inferior to be superior is called the attachment to views (dṛṣṭiparāmarśa). "Views" refers to the view of an existing collection, the view grasping extremes, and wrong view; because one grasps these three views as superior, it is called attachment to views; it is the attachment to views—a dependent tatpuruṣa compound. Apart from these three views, grasping other defiled \[dharmas\] as superior is also called attachment to views; in actual principle, the name "attachment to views and so forth" should be established, but omitting the word "and so forth", it is simply called attachment to views.  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.19.31) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.47.6) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.19.16) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.25.16) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.19.31](https://indike.org/pramana/in.bauddha.taisho.1823.19.31) · Pramāṇa
