[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 19.40 # 俱舍論頌疏論本 19.40 俱舍論頌疏論本 19.40 - **Language:** Classical Chinese ### [19.40](https://indike.org/pramana/in.bauddha.taisho.1823.19.40) 想心隨見力者，通經也。若唯見是倒，何故經言「於非常計常，有想心見三倒。於苦不淨非我，亦有想心見三倒？」答：「理實應知，唯見是倒，想心隨見亦立倒名，與見相應，行相同故。此十二倒，依婆娑師，預流永斷，見及相應見所斷故。分別部說：八唯見斷，四通見、修斷，謂樂、淨中各有想心，此四想心預流未斷，故引頌言：『尊者慶喜（阿難）告彼尊者辨自在言（初果人也）：由有想亂倒，故汝心焦熱，遠離彼想已，貪息心便淨（據此頌，聖人由有想心倒也）。』由此頌文，故經部說八想心倒，學未全斷。」 > Regarding "ideation and mind follow the power of view": this reconciles with the sūtra. If only views are inversions, why does the sūtra say: "With respect to the impermanent, calculating it as permanent has three inversions: ideation, mind, and view. With respect to suffering, the impure, and non-self, there are likewise three inversions: ideation, mind, and view"? The answer: "In actual principle it should be known that only views are inversions; ideation and mind, following view, are also given the name of inversion because they are associated with view and have the same cognitive aspect (ākāra). According to the masters of the Vibhāṣā, these twelve inversions are permanently abandoned by the stream-enterer (srotāpanna), because view and what is associated with it are abandoned by vision. The Vibhajyavādins say: Eight are abandoned solely by vision, and four are common to abandonment by vision and cultivation; namely, within pleasure and purity each has ideation and mind; these four \[inversions of\] ideation and mind have not yet been abandoned by the stream-enterer. Hence they cite a verse saying: 'The Venerable Ānanda addressed that Venerable Vyākaraṇaprabha (a person of the first fruit), saying: "Due to having disturbed and inverted ideation, / therefore your mind burns with anguish. / Having distanced yourself from that ideation, / lust ceases and the mind is then pure." (Based on this verse, the noble ones still have the inversions of ideation and mind.) On account of the text of this verse, the Sautrāntikas say that the eight inversions of ideation and mind are not entirely abandoned by those in training (śaikṣa).'" > — English (machine translation) (machine translation) - [Previous: 19.39](https://indike.org/pramana/in.bauddha.taisho.1823.19.39) - [Next: 19.41](https://indike.org/pramana/in.bauddha.taisho.1823.19.41) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1823.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.19.40) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.19.40](https://indike.org/pramana/in.bauddha.taisho.1823.19.40) · Pramāṇa