[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 19.45 # 俱舍論頌疏論本 19.45 俱舍論頌疏論本 19.45 - **Language:** Classical Chinese ### [19.45](https://indike.org/pramana/in.bauddha.taisho.1823.19.45) 皆通見修斷者，七慢、九慢皆見、修斷。緣見所斷起者，名見所斷。緣事起者，名修所斷。修所斷慢，聖未斷時雖復成就，或有現行、或不現行。不現行者，我慢一也，所餘六慢聖可現行，前九慢類聖亦不現行，故頌言「有修斷不行」者，即九慢類及我慢也。 > Regarding "all are common to abandonment by vision and cultivation": both the seven prides and the nine prides are abandoned by vision and cultivation. Those arising taking what is abandoned by vision as their object are called abandoned by vision; those arising taking concrete things (vastu) as their object are called abandoned by cultivation. As for prides abandoned by cultivation, when the noble one has not yet abandoned them, although he still possesses them, some may occur and some do not occur. That which does not occur is the single pride of self; the remaining six prides can occur for the noble one. The previous nine classes of pride also do not occur for the noble one; hence the verse says "has \[some\] abandoned by cultivation that do not occur", which refers to the nine classes of pride and the pride of self. > — English (machine translation) (machine translation) - [Previous: 19.44](https://indike.org/pramana/in.bauddha.taisho.1823.19.44) - [Next: 19.46](https://indike.org/pramana/in.bauddha.taisho.1823.19.46) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1823.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.19.45) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.19.45](https://indike.org/pramana/in.bauddha.taisho.1823.19.45) · Pramāṇa