[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 19.66 # 俱舍論頌疏論本 19.66 俱舍論頌疏論本 19.66 - **Language:** Classical Chinese ### [19.66](https://indike.org/pramana/in.bauddha.taisho.1823.19.66) 由別治相因者，釋上緣道六九地也，一由別治，二由相因也。由相因者，由互相望為同類因，若緣法智，即緣六地者，以六地道各互相望同類因故。若緣類智，即緣九地者，以九地道各互相望同類因故。由別治者，謂類智品，不治欲界，名別治也。雖法類智亦互相因，而類智品不治欲界，故類智品非欲三所緣。論云：「法智品既能治色、無色，彼應為八地各三所緣（問也）。非此皆能治色、無色，苦、集法智品非彼對治故（答也。解云：上界苦、集細，欲界苦、集麤，緣麤不可斷細故。緣欲界苦、集不能治上也，緣細以可斷麤，故滅道法智能治上也）。」又論云：「亦非全能治色、無色，不能治彼見所斷故（解云：以上界見惑唯類忍斷。若異生斷，唯俗智斷，唯有頂地非異生斷故。故滅道法智不能全治也）。」又論云：「二初無故，非彼所緣（解云：答前問也。一、四諦中闕初苦集。二、見修斷中闕初見斷。故言二初無也。由此二無，故法智品非彼八地各三所緣）。」又論云：「即由此因，顯遍行惑有緣諸地苦、集無遮，境互為緣因，非能對治故（解云：即由此因者，由前緣滅，自地緣道，六九地因也。故顯遍行中，九上緣惑能緣上八地苦、集無遮也。境互為緣因者，簡滅諦也，以九地苦、集境互為增上緣，互為能作因。由互為緣因故，緣諸地苦集無遮也。非能對治故者，簡道諦也，為苦、集境非能對治故，或緣一地，或二合緣，乃至總緣八地。不同緣道諦，若緣一地時即緣六地，或緣九地，故言非能對治也）。」 > 'Due to distinct counteragents and mutual cause' explains the taking of six and nine stages of the path as objects above: first, due to distinct counteragents; second, due to mutual cause. 'Due to mutual cause' means that in viewing one another they serve as similar causes: if taking dharma-knowledge as object, they then take the six stages as object, because the paths of the six stages serve mutually as similar causes. If taking subsequent knowledge as object, they then take the nine stages as object, because the paths of the nine stages serve mutually as similar causes. 'Due to distinct counteragents' means that the category of subsequent knowledge does not counteract the desire realm, which is called a distinct counteragent. Although dharma-knowledge and subsequent knowledge also serve as mutual causes, the category of subsequent knowledge does not counteract the desire realm; therefore, the category of subsequent knowledge is not an object of the three \[defilements\] of desire. The treatise says: 'Since the category of dharma-knowledge can counteract the form and formless realms, it should be an object of the three \[defilements\] in each of the eight stages (this is a question). It is not that these can all counteract the form and formless realms, because the categories of dharma-knowledge of suffering and origination are not their counteragents (this is the answer. The explanation states: Suffering and origination of the higher realms are subtle, while suffering and origination of the desire realm are coarse; taking the coarse as object cannot abandon the subtle; therefore, taking suffering and origination of the desire realm as object cannot counteract what is higher; taking the subtle as object can abandon the coarse; therefore, dharma-knowledge of cessation and the path can counteract what is higher).' The treatise further says: 'Nor can it entirely counteract the form and formless realms, because it cannot counteract what is abandoned through seeing therein. (The explanation states: Because defilements abandoned through seeing in the higher realms are abandoned only by subsequent patience. If abandoned by an ordinary being, they are abandoned only by worldly knowledge; and only the stage of the peak of existence is not abandoned by ordinary beings. Therefore, dharma-knowledge of cessation and the path cannot entirely counteract them.)' The treatise further says: 'Because the two beginnings are absent, it is not their object. (The explanation states: This answers the previous question. First, among the four truths, the initial suffering and origination are absent. Second, between what is abandoned through seeing and through cultivation, the initial abandoned through seeing is absent. Therefore it says > — English (machine translation) (machine translation) - [Previous: 19.65](https://indike.org/pramana/in.bauddha.taisho.1823.19.65) - [Next: 19.67](https://indike.org/pramana/in.bauddha.taisho.1823.19.67) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1823.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.19.66) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.19.66](https://indike.org/pramana/in.bauddha.taisho.1823.19.66) · Pramāṇa