[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 19.7 # 俱舍論頌疏論本 19.7 俱舍論頌疏論本 19.7 - **Language:** Classical Chinese ### [19.7](https://indike.org/pramana/in.bauddha.taisho.1823.19.7) 釋曰：隨眠諸有本者，由此隨眠是諸有本，故業離此無感有能。諸有者，三有也。此略應知差別有六：一貪、二貪瞋、三慢、四無明、五見、六疑。頌說亦言，非直瞋名貪瞋，意顯慢等亦由貪力於境隨眠增，以一切惑生皆因貪力故，是故應言貪瞋、貪慢乃至貪疑也。及聲顯六體各不同。 > Explanation: "The anusayas are the root of all existence" means that because these anusayas are the root of all existence, karma without them has no power to bring about existence. "All existences" means the three existences. In brief, one should know that their distinctions are six: first, greed; second, greed-anger; third, pride; fourth, ignorance; fifth, views; sixth, doubt. The verse says "also" \[implied by context\], not merely that anger is called greed-anger; the intention is to show that pride and the others also, through the force of greed, latently increase with respect to their objects. Because the arising of all defilements is due to the force of greed, one should therefore speak of greed-anger, greed-pride, down to greed-doubt. The word "and" indicates that the six substances are each distinct. > — English (machine translation) (machine translation) - [Previous: 19.6](https://indike.org/pramana/in.bauddha.taisho.1823.19.6) - [Next: 19.8](https://indike.org/pramana/in.bauddha.taisho.1823.19.8) - [Up: 19](https://indike.org/pramana/in.bauddha.taisho.1823.19) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.19.7) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.19.7](https://indike.org/pramana/in.bauddha.taisho.1823.19.7) · Pramāṇa