[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 2.47 # 俱舍論頌疏論本 2.47 俱舍論頌疏論本 2.47 - **Language:** Classical Chinese ### [2.47](https://indike.org/pramana/in.bauddha.taisho.1823.2.47) 剎那唯後三者，意、法、意識名為後三，唯此三界有一剎那，謂見道初心苦法忍品，唯有此一剎那心，究竟不從同類因生，非等流故，名一剎那。餘有為法無非等流苦忍相應心，名意界、意識界也。望後名意，望前名意識也。受等俱起法，名為法界。 > 'Momentary are only the last three': mind, dharmas, and mental consciousness are called 'the last three'. Only these three elements have a single moment: namely, at the first moment of the path of vision, in the category of the patience with the dharma of suffering, there is only this one single moment of mind that ultimately does not arise from a cause of similar species; because it is not an outflow, it is called 'a single moment'. Other conditioned dharmas are all outflows. The mind associated with the patience with suffering is called the mind element and the mental consciousness element: looking toward the subsequent, it is called 'mind'; looking toward the antecedent, it is called 'mental consciousness'. The dharmas arising together with feeling and the rest are called the 'dharma element'. > — English (machine translation) (machine translation) - [Previous: 2.46](https://indike.org/pramana/in.bauddha.taisho.1823.2.46) - [Next: 2.48](https://indike.org/pramana/in.bauddha.taisho.1823.2.48) - [Up: 2](https://indike.org/pramana/in.bauddha.taisho.1823.2) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.2.47) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.2.47](https://indike.org/pramana/in.bauddha.taisho.1823.2.47) · Pramāṇa