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# 俱舍論頌疏論本 2.48

俱舍論頌疏論本 2.48

- **Language:** Classical Chinese

### [2.48](https://indike.org/pramana/in.bauddha.taisho.1823.2.48)

從此下第十五，得成就門。依薩婆多宗，若得至生相名得，若得至現在名成就，成就時不名得，得時不名成就。言生相者，在未來世也。論云：「如是已說異熟生等。今應思擇，若有眼界先不成就，今得成就，亦眼識耶？若眼識界先不成就，今得成就，亦眼界耶？如是等問，今應略答。」頌曰：

> From here below is the fifteenth, the section on acquisition and possession. According to the Sarvāstivāda school, if acquisition reaches the characteristic of arising, it is called 'acquisition' (prāpti); if acquisition reaches the present, it is called 'possession' (samanvāgama). At the time of possession, it is not called acquisition; at the time of acquisition, it is not called possession. As for 'the characteristic of arising', it is in the future. The treatise says: 'Thus has been explained being born of maturation and the rest. Now one should deliberate: if one does not possess the eye element previously and now acquires possession of it, does one also \[acquire possession of\] the eye-consciousness element? If one does not possess the eye-consciousness element previously and now acquires possession of it, does one also \[acquire possession of\] the eye element? Questions such as these should now be briefly answered.' The verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.2.48) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.5.8) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.2.24) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.3.36) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.2.48](https://indike.org/pramana/in.bauddha.taisho.1823.2.48) · Pramāṇa
