[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 20.3 # 俱舍論頌疏論本 20.3 俱舍論頌疏論本 20.3 - **Language:** Classical Chinese ### [20.3](https://indike.org/pramana/in.bauddha.taisho.1823.20.3) 此下第一，正約世明繫。論云：「謂諸有情於此事中（所繫境事）隨眠隨增，名繫此事。應說過去、現在、未來何等隨眠？能繫何事？」頌曰： > Below, first, directly explaining binding in terms of the time periods. The śāstra states: "When an anuśaya grows following sentient beings with respect to this matter (the object matter to which one is bound), it is said to bind \[them\] to this matter. It should be stated: Which anuśayas of past, present, and future can bind to what matter?" The verse states: > — English (machine translation) (machine translation) - [Previous: 20.2](https://indike.org/pramana/in.bauddha.taisho.1823.20.2) - [Next: 20.4](https://indike.org/pramana/in.bauddha.taisho.1823.20.4) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1823.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.20.3) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.20.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.20.3](https://indike.org/pramana/in.bauddha.taisho.1823.20.3) · Pramāṇa