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# 俱舍論頌疏論本 20.41

俱舍論頌疏論本 20.41

- **Language:** Classical Chinese

### [20.41](https://indike.org/pramana/in.bauddha.taisho.1823.20.41)

「見苦集修斷，欲色無色繫，  
應知如次第，五八十識緣。  
（解云：欲界三部五識緣，色界三部八識緣，無色三部十識緣，義如前說）  
見滅道所斷，各增自識緣（六識等緣也），  
無漏法應知，能為十識境。」

> "What are abandoned by seeing suffering, origin, and cultivation,  
> Bound to the desire, form, and formless \[realms\],  
> Should be known, in order,  
> To be objects of five, eight, and ten consciousnesses.  
> (Commentary says: the three categories of the desire realm are objects of five consciousnesses; the three categories of the form realm are objects of eight consciousnesses; the three categories of the formless realm are objects of ten consciousnesses, the meaning being as explained above.)  
> What are abandoned by seeing cessation and the path  
> Each add their own consciousness as object (being taken as objects by six consciousnesses, etc.);  
> Uncontaminated phenomena should be known  
> To be capable of being domains of ten consciousnesses."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.20.41) — English, machine translation

## Linked texts (1)

- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.20.19) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.20.41](https://indike.org/pramana/in.bauddha.taisho.1823.20.41) · Pramāṇa
