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# 俱舍論頌疏論本 20.43

俱舍論頌疏論本 20.43

- **Language:** Classical Chinese

### [20.43](https://indike.org/pramana/in.bauddha.taisho.1823.20.43)

從此第二，明有隨眠心。論云：「若心由彼名有隨眠，彼於此心定隨增（問也）？此不決定，或有隨增，謂與心相應及緣心未斷；相應已斷則不隨增。依此義門，故作是說。」頌曰：

> From here, the second part explains the mind possessed of latent defilements. The treatise says: 'If a mind is called "possessed of latent defilements" on account of them, do they definitely increase with respect to this mind? (This is a question.) This is not definite. In some cases they increase, meaning when they are associated with the mind and when they take the mind as an object without having been abandoned; when associated but already abandoned, they do not increase. It is based on this principle that this is stated.' The verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.20.43) — English, machine translation

## Linked texts (2)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.53.8) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.26.24) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.20.43](https://indike.org/pramana/in.bauddha.taisho.1823.20.43) · Pramāṇa
