[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 20.4 # 俱舍論頌疏論本 20.4 俱舍論頌疏論本 20.4 - **Language:** Classical Chinese ### [20.4](https://indike.org/pramana/in.bauddha.taisho.1823.20.4) 「若於此事中，未斷貪瞋慢， 過現若已起，未來意遍行， 五可生自世，不生亦遍行， 餘過未遍行，現正緣能繫。」 > "If with respect to this matter, unabandoned greed, hatred, and pride > Have already arisen in past and present, while in the future those of the mental \[consciousness\] are universal; > The five that can arise \[bind\] in their own time period, and those that do not arise are also universal; > The remaining past and future are universal, while the present binds when currently taking \[it\] as object." > — English (machine translation) (machine translation) - [Previous: 20.3](https://indike.org/pramana/in.bauddha.taisho.1823.20.3) - [Next: 20.5](https://indike.org/pramana/in.bauddha.taisho.1823.20.5) - [Up: 20](https://indike.org/pramana/in.bauddha.taisho.1823.20) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.20.4) — English, machine translation ## Linked texts (3) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.50.5) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.20.5) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.26.15) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.20.4](https://indike.org/pramana/in.bauddha.taisho.1823.20.4) · Pramāṇa