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# 俱舍論頌疏論本 22.27

俱舍論頌疏論本 22.27

- **Language:** Classical Chinese

### [22.27](https://indike.org/pramana/in.bauddha.taisho.1823.22.27)

「具身心遠離，無不足大欲，  
謂已得未得，多求名所無。  
治相違界三，無漏無貪性，  
四聖種亦爾，前三唯喜足。  
三生具後業，為治四愛生，  
我所我事欲，暫息永除故。」

> "Possessing physical and mental detachment, / being without dissatisfaction and great desire; / which mean seeking much for what has or has not been acquired— / these are absent. / Countering their opposites, existing in three realms, / their nature is undefiled non-greed; / the four noble lineages are also like this; / the first three are solely contentment. / The three are requisites for living, the last is activity; / to counter the arising of four cravings: / for what belongs to self and for the entity of self; / so that they are temporarily stilled and permanently eradicated."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.22.27) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.59.7) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.22.24) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.29.15) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.22.27](https://indike.org/pramana/in.bauddha.taisho.1823.22.27) · Pramāṇa
