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# 俱舍論頌疏論本 22.2

俱舍論頌疏論本 22.2

- **Language:** Classical Chinese

### [22.2](https://indike.org/pramana/in.bauddha.taisho.1823.22.2)

且初第一明道體性者，論云：「如是已說煩惱等斷，於九勝位得遍知名，然斷必由道力故得，此所由道其相云何？」頌曰：

> First, as for the first, explaining the essence of the path, the treatise says: "Having thus explained the abandonment of defilements and so on, which obtains the name of comprehensive knowledge in nine superior stages; yet abandonment is necessarily obtained by the power of the path. What are the characteristics of this path from which it derives?" The verse says:  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.22.2) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.57.4) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.22.4) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.29.4) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.22.2](https://indike.org/pramana/in.bauddha.taisho.1823.22.2) · Pramāṇa
