[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 22.62 # 俱舍論頌疏論本 22.62 俱舍論頌疏論本 22.62 - **Language:** Classical Chinese ### [22.62](https://indike.org/pramana/in.bauddha.taisho.1823.22.62) 依二差別轉者，次第二依息門，身、心名二，息依身、心轉也。要具四緣息方得轉：一、息所依地，謂欲界初、二、三禪，名有息地也；二、風道通，謂口鼻也；三、毛孔開；四、入出息地，麁心現前。前三名身差別，後一名心差別。生無色界四緣俱闕。若羯剌藍、頞部曇、閉尸、健南四位，唯有麁心及息地，闕餘二緣。及在欲界初、二、三禪，入二無心定，唯有三緣，闕麁心一也。若在欲界等入第四定，唯有二緣，闕麁心及毛孔開，以第四定極淳厚故，引彼大種遍滿身中，毛孔不開也。若身生第四定，有風道通，謂口鼻也。及容有麁心，謂起下地威儀，通果心也，闕餘二緣。此上諸位，隨闕一緣，息皆不轉故。論云：「謂要身中（息所依也），有諸孔隙（孔是風道通，隙是毛孔開也），入出息地，麁心現前（第四緣也）。息於爾時方得轉故。出第四定等及初生時，息最先入（謂息先無故也）。入第四定等及後死時，息最後出（息新斷故）。」 > 'Proceed depending on two distinctions' is the second category, relying on respiration: 'two' refers to body and mind; respiration proceeds dependent upon body and mind. It must have four conditions for respiration to proceed: first, the stage upon which breath relies, namely the desire realm and the first, second, and third dhyānas, called the stages with breath; second, the wind passages being open, namely mouth and nose; third, the pores being open; fourth, coarse mind of the stage of inhalation and exhalation being present. The first three are called bodily distinctions; the last one is called a mental distinction. In those born in the formless realm, all four conditions are absent. In the four stages of kalala, arbuda, peśī, and ghana, there are only coarse mind and the stage of breath, while the other two conditions are lacking. In the desire realm and the first, second, and third dhyānas, when one enters the two mindless concentrations (asamjñisamāpatti and nirodhasamāpatti), there are only three conditions, lacking the one condition of coarse mind. If one enters the fourth dhyāna from the desire realm and so forth, there are only two conditions, lacking coarse mind and the opening of the pores; because the fourth dhyāna is extremely dense, it induces those great elements to permeate the entire body so that the pores do not open. If the body is born in the fourth dhyāna, the wind passages are open, namely mouth and nose, and coarse mind may also be present—namely, arising mind of deportment or fruition of superknowledges belonging to a lower stage—yet the other two conditions are lacking. In all these cases above, if even one condition is lacking, respiration does not proceed. Therefore the treatise says: "Namely, it requires that in the body (the support of respiration) there be apertures (holes being the open wind passages, and crevices being the open pores), and that coarse mind of the stage of inhalation and exhalation be present (the fourth condition). Only then can breath proceed. When emerging from the fourth dhyāna and so forth, and at the time of initial birth, breath first enters (because breath previously was absent). When entering the fourth dhyāna and so forth, and at the final time of death, breath exits last (because breath is newly severed)." > — English (machine translation) (machine translation) - [Previous: 22.61](https://indike.org/pramana/in.bauddha.taisho.1823.22.61) - [Next: 22.63](https://indike.org/pramana/in.bauddha.taisho.1823.22.63) - [Up: 22](https://indike.org/pramana/in.bauddha.taisho.1823.22) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.22.62) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.22.37) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.22.62](https://indike.org/pramana/in.bauddha.taisho.1823.22.62) · Pramāṇa