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# 俱舍論頌疏論本 23.55

俱舍論頌疏論本 23.55

- **Language:** Classical Chinese

### [23.55](https://indike.org/pramana/in.bauddha.taisho.1823.23.55)

「世第一無間，即緣欲界苦，  
生無漏法忍，忍次生法智，  
次緣餘界苦，生類忍類智，  
緣集滅道諦，各生四亦然。  
如是十六心，名聖諦現觀，  
此總有三種，謂見緣事別。」

> "Immediately following the supreme mundane, having the suffering of the desire realm as object,  
> Arises the untainted acceptance of dharma; following acceptance arises the knowledge of dharma;  
> Next, having the suffering of the remaining realms as object, arise the subsequent acceptance and subsequent knowledge;  
> Taking the truths of origin, cessation, and path as objects, each gives rise to four in the same way.  
> Such sixteen mental states are called the direct realization of the noble truths;  
> These are in total of three kinds: namely, the differences of seeing, object, and function."  
> — English (machine translation) (machine translation)

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## Translations (1)

- [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.23.55) — English, machine translation

## Linked texts (3)

- [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.62.5) — Classical Chinese
- [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.23.19) — Classical Chinese
- [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.30.19) — Classical Chinese

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Source: [https://indike.org/pramana/in.bauddha.taisho.1823.23.55](https://indike.org/pramana/in.bauddha.taisho.1823.23.55) · Pramāṇa
