[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 23.63 # 俱舍論頌疏論本 23.63 俱舍論頌疏論本 23.63 - **Language:** Classical Chinese ### [23.63](https://indike.org/pramana/in.bauddha.taisho.1823.23.63) 釋曰：忍是無間道，約斷惑得，不被惑得之所隔礙，故名無間。智是解脫道，已解脫惑得，又與離繫得俱時起故，名解脫也。忍、智次第理必應然，猶如世間驅賊閉戶，忍如驅賊，智如閉戶也。 > The commentary says: Acceptance is the path of non-interruption: in terms of the acquisition of the abandonment of defilements, it is not obstructed by the acquisition of defilements; hence it is called 'non-interruption.' Knowledge is the path of liberation: it has already been liberated from the acquisition of defilements, and it arises simultaneously with the acquisition of disjunction; hence it is called 'liberation.' The sequence of acceptance and knowledge in principle must be like this, just as in the world one expels a thief and closes the door: acceptance is like expelling the thief, and knowledge is like closing the door. > — English (machine translation) (machine translation) - [Previous: 23.62](https://indike.org/pramana/in.bauddha.taisho.1823.23.62) - [Next: 23.64](https://indike.org/pramana/in.bauddha.taisho.1823.23.64) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1823.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.23.63) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.23.63](https://indike.org/pramana/in.bauddha.taisho.1823.23.63) · Pramāṇa