[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 23.7 # 俱舍論頌疏論本 23.7 俱舍論頌疏論本 23.7 - **Language:** Classical Chinese ### [23.7](https://indike.org/pramana/in.bauddha.taisho.1823.23.7) 說次第隨生者，說四念住次第隨生先後也。謂身最麁，次受是麁，次心是麁，法最為細，攝涅槃故。隨境麁者應先觀故，故身念住最初生也。又論云：「或諸欲貪於身處轉，故四念住觀身在初。」然貪於身由欣樂受，欣樂於受由心不調，心之不調由惑未斷，法中攝惑故，法第四也，故觀受等如是次第。 > As for "The order of exposition follows their arising": this explains the sequential order in which the four applications of mindfulness arise. That is to say, the body is the coarsest; next, feelings are coarse; next, the mind is coarse; and dharmas are the subtlest, because they subsume nirvāṇa. Because one should first contemplate what is coarser among the objects, the application of mindfulness to the body arises first. Moreover, the treatise says: "Or because all sensual desires operate with respect to the location of the body, the contemplation of the body comes first among the four applications of mindfulness." But desire for the body arises from delighting in feelings; delighting in feelings arises from the mind being untamed; the mind being untamed arises because delusions have not been severed; and because delusions are subsumed under dharmas, dharmas come fourth. Therefore, contemplating feelings and the others follows this sequence. > — English (machine translation) (machine translation) - [Previous: 23.6](https://indike.org/pramana/in.bauddha.taisho.1823.23.6) - [Next: 23.8](https://indike.org/pramana/in.bauddha.taisho.1823.23.8) - [Up: 23](https://indike.org/pramana/in.bauddha.taisho.1823.23) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.23.7) — English, machine translation ## Linked texts (4) - [俱舍論記](https://indike.org/pramana/in.bauddha.taisho.1821.23.21) — Classical Chinese - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.60.11) — Classical Chinese - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.23.6) — Classical Chinese - [阿毘達磨藏顯宗論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!abhidharmakosasastrakarikabhasya*zh-xuanzang.30.6) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.23.7](https://indike.org/pramana/in.bauddha.taisho.1823.23.7) · Pramāṇa