[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 24.1 # 俱舍論頌疏論本 24.1 俱舍論頌疏論本 24.1 - **Language:** Classical Chinese ### [24.1](https://indike.org/pramana/in.bauddha.taisho.1823.24.1) 從此第二，明一來向果，論云：「已辨住果未斷修惑，名為預流，生極七返，今次應辨斷位眾聖，且應建立一來向果。」頌曰： > From here, the second \[part\] explains the enterer and fruit of once-returner. The śāstra states: "Having explained that one who abides in fruit without having abandoned the defilements of cultivation is named a stream-enterer, with at most seven rebirths, next we should explain the noble beings in the stages of abandonment; first we should establish the enterer and fruit of once-returner." The verse states: > — English (machine translation) (machine translation) - [Previous: 23.94](https://indike.org/pramana/in.bauddha.taisho.1823.23.94) - [Next: 24.2](https://indike.org/pramana/in.bauddha.taisho.1823.24.2) - [Up: 24](https://indike.org/pramana/in.bauddha.taisho.1823.24) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.24.1) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.24.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.24.1](https://indike.org/pramana/in.bauddha.taisho.1823.24.1) · Pramāṇa