[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 25.2 # 俱舍論頌疏論本 25.2 俱舍論頌疏論本 25.2 - **Language:** Classical Chinese ### [25.2](https://indike.org/pramana/in.bauddha.taisho.1823.25.2) 此下第一，明六阿羅漢者，論云：「如前所說不動應果，初盡智，後起無生智，諸阿羅漢如預流等，有差別不（問也）？亦有（答也）。云何（徵也）？」頌曰： > Below, first, explaining the six arhats, the treatise says: "As previously stated, regarding the unshakeable worthy one's fruit, first the knowledge of exhaustion arises, and then the knowledge of non-arising. Do arhats have distinctions just like stream-enterers and the like? (question) There are distinctions. (answer) What are they? (inquiry)" The verse says: > — English (machine translation) (machine translation) - [Previous: 25.1](https://indike.org/pramana/in.bauddha.taisho.1823.25.1) - [Next: 25.3](https://indike.org/pramana/in.bauddha.taisho.1823.25.3) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1823.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.25.2) — English, machine translation ## Linked texts (1) - [阿毘達磨俱舍論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!bhasya*zh-xuanzang.25.4) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.25.2](https://indike.org/pramana/in.bauddha.taisho.1823.25.2) · Pramāṇa