[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [俱舍論頌疏論本](https://indike.org/pramana/in.bauddha.taisho.1823) › 25.43 # 俱舍論頌疏論本 25.43 俱舍論頌疏論本 25.43 - **Language:** Classical Chinese ### [25.43](https://indike.org/pramana/in.bauddha.taisho.1823.25.43) 釋曰：有學名滿具由三因：一、由根滿，謂是利根。二、由果滿，謂得不還。三、由定滿，謂得滅定。有有學者唯由根滿，謂諸見至，未離欲染，由見至故名為根滿，未離欲故無餘二滿。有有學者唯由果滿。謂信解不還，未得滅盡定，是不還故名為果滿，謂是信解不名根滿，未得滅盡定非定滿也。有有學者由根果故亦得滿名，謂見至不還，未得滅盡定，由見至不還故名根果滿，未得滅定不名定滿。有有學者由果定故亦得滿名，謂諸信解，得滅盡定，非見至故不名根滿。有有學者具由三滿，謂諸見至，得滅盡定，夫得滅定必是不還，故具三滿。 > Explanation: A śaikṣa is called full fully by three causes: 1. Fullness through faculties, meaning sharp faculties. 2. Fullness through fruition, meaning attaining the stage of a non-returner. 3. Fullness through concentration, meaning attaining the absorption of cessation. There is a śaikṣa who is full solely through faculties: namely, one attained to view who is not yet detached from sensual desire; because of being attained to view they are called full in faculties, but because they are not yet detached from desire they lack the other two fullnesses. There is a śaikṣa who is full solely through fruition: namely, a non-returner resolved by faith who has not yet attained the absorption of cessation; being a non-returner they are called full in fruition, but being resolved by faith they are not called full in faculties, and not having attained the absorption of cessation they are not full in concentration. There is a śaikṣa who also attains the name of full through both faculties and fruition: namely, a non-returner attained to view who has not yet attained the absorption of cessation; through being attained to view and a non-returner they are called full in faculties and fruition, but not having attained the absorption of cessation they are not called full in concentration. There is a śaikṣa who also attains the name of full through both fruition and concentration: namely, one resolved by faith who has attained the absorption of cessation; not being attained to view, they are not called full in faculties. There is a śaikṣa who is endowed with all three fullnesses: namely, one attained to view who has attained the absorption of cessation; for whoever attains the absorption of cessation must be a non-returner, hence they possess all three fullnesses. > — English (machine translation) (machine translation) - [Previous: 25.42](https://indike.org/pramana/in.bauddha.taisho.1823.25.42) - [Next: 25.44](https://indike.org/pramana/in.bauddha.taisho.1823.25.44) - [Up: 25](https://indike.org/pramana/in.bauddha.taisho.1823.25) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.1823~en-mt.25.43) — English, machine translation ## Linked texts (1) - [阿毘達磨順正理論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.abhidharmakosa!nyayanusara*zh-xuanzang.70.20) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.1823.25.43](https://indike.org/pramana/in.bauddha.taisho.1823.25.43) · Pramāṇa